Today is one of my favorite feast days in the life of the Church. As such, I find it baffling that all week long my Facebook feed has been filling up with clergy lamenting on having to preach today. The Trinity is one of the most – maybe even the most – complicated doctrine the Church holds. A poor metaphoric choice can easily lead the preacher down the path of heresy. The Trinity is like water that can be found as a solid, liquid, or gas. Nice try, but that’s modalism and it’s heresy. The Trinity is like the Sun, which is star, heat, and light. That understanding is arianism and it is a heresy. How about the three-leaf clover metaphor? That’s partialism, and you guessed it that is a heresy too. Like I said, the Trinity is a very complicated thing to understand.
So if the Trinity is so hard to understand – if it is in fact beyond human comprehension why do we bother preaching on it? Why bother having a Sunday dedicated to this doctrine? If you ask me, it would be completely foolish not to.
In a recent interview, I was asked what my image of God is when I pray. My image of God is one of relationship. Not only is God in relationship with God’s self – three in one and one in three – but God also desires nothing more than to be in a deep and abiding relationship with each and every one of us. All that we are and all that we believe as Christians is based on this – God loves us so much that God will do absolutely anything to build and maintain this relationship with us. We know the extent of this love; we know what happens on Good Friday. This relationship, this desire to love us completely, even when we do not love ourselves in the same way or return that love to God, is what this day, this Trinity Sunday, is all about. Understanding the Trinity is how we understand our relationship with our Triune God.
In today’s Gospel, Jesus says to baptize people in the name of the Father and of the Son, and of the Holy Spirit. But, what if we had been given a different formula? What is there was no Trinity?
“I baptize you in the name of the Father.” To only recognize the Father, leaves out the person and work of Christ and the ongoing activity of the Spirit. This would mean being baptized into a God full of mystery and power, but it would also mean being baptized into the fullness of a God who is detached.
“I baptize you in the name of Jesus.” In this we miss the Maker of heaven and earth, we miss that which is larger than what we can see, understand, or even image. Only baptizing people in the name of Jesus also leaves out the continual presence of God with us today.
“I baptize you in the name of the Holy Spirit.” Here we miss the awesomeness and creativity of God the Father. We also miss the work of Jesus Christ, who is God in human flesh. Without this work, we miss the redemptive work of God – the God who rose from the dead for our salvation. If we are to leave that out, we might as well go home now because we are clearly wasting our time.
This is the relationship we are drawn into – we are immersed into by virtue of our Baptism. We are in relationship with the creative, mysterious, and awesome God the Father. We are in relationship with the God in human flesh that brings our salvation, God the Son. We are in relationship with the presence of God that is the ongoing workings of God the Holy Spirit. When we are in relationship with this God we are not powerless in the world, but we are powerful. We are connected to God’s creative work, we are redeemed, and we are filled with the spirit that works wonders in, among, and through us. This is what we celebrate this day. We celebrate the most amazing relationship we could ever be invited into.
By virtue of our Baptism we have been invited into this relationship, but relationships are not one-way streets. We must accept the gift of this relationship, and participate in its growth and development. We do that by living into the very act that gave us this invitation in the first place – our Baptism.
Last Sunday as Tucker and Charlotte were baptized, we reaffirmed that which was promised for us at our own baptisms – that which many of us have affirmed for ourselves in confirmation.
Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers? Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? Will you proclaim by word and example the Good News of God in Christ? Will you seek and serve Christ in all persons, loving your neighbor as yourself? Will you strive for justice and peace among all people, and respect the dignity of every human being?
First and foremost, we build our relationship by being present with God and learning about God and how God works in our lives. We participate in our continued lifelong formation as disciples of Jesus. We pray. We celebrate that which is the heart of our life of faith – the Holy Eucharist. We come week by week to be strengthened, healed, and renewed: to come closer to the Holy and participate in the foretaste of the heavenly banquet.
We know we will fall short, that we are human. When that happens we cannot beat ourselves up. We cannot tell ourselves that we are not good enough, that it is always our fault when things go wrong. We cannot blame ourselves for things beyond our control. So when we fail to get things right, we must remember where our center is and go there. We must turn to God to be healed and strengthened, and go out and try again.
We must live our lives so that all people know we are disciples of Jesus. We must in our words and actions proclaim this Good News of Great Joy that has been embedded deep within us. We must not be ashamed of this most glorious relationship we have entered into with God; and what does any person do when they are in an amazing, powerful, and love filled relationship? – they tell the whole world.
We must share in our Gospel mandated work to seek Christ in the people and places we think are most unlikely. Will you love your neighbor? I am not just talking about the person who lives across the street, but the person across the world, the person who is other than you are, the person who supports the other political candidate, the person who has participated in hurting you.
We must use our prophetic voices to call out the injustices of the world. The places where people are being systematically oppression, the places torn apart by endless war and violence, the places where the created order is being used and abused to the point of no return. We cannot rest until every person is treated with the love, dignity, and respect they deserve by virtue of their being beloved children of God. Take a moment and imagine what the world would look like, if in fact, we treated everyone like the beloved child of God that they are.
Jesus says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”
Jesus is calling us and all nations – the entire world – into this life. It is scary, it is hard, it is down right impossible to achieve on our own. But thanks be to God we are not left comfortless, we are not left alone, we have this beautiful, awesome, love filled, and holy relationship right in front of us.
When God the Father created the world and calls everything good and invites us to share in the power of creation; when Jesus ascends into heaven and bestows upon us the power and responsibility preach, teach, heal the sick and raise the dead; when the Holy Spirit descends upon us like tounges of fire to enliven our souls on that great day of Pentecost we have two choices. To say no and turn our backs on the greatest gift we have ever been offered or to say yes and share in this most holy relationship.
If you ask me, Trinity Sunday ought to be a bigger deal. We cannot continue to let it silently sit there on our liturgical calendar. We cannot as a Church find ways to skirt around it, because we do not understand. Today is a day to celebrate. To celebrate the precious invitation offered to us in Baptism to be in relationship with the Triune God. To celebrate our place in this life as disciples of Jesus. To celebrate the fact that we cannot even begin to comprehend the nature of God, but that we do not have to understand to change the word in the name of the Father and of the Son, and of the Holy Spirit. And that is why I love Trinity Sunday.