Below is my sermon from this past Sunday at St. Luke’s East Greenwich. We are using track two, and the lessons can be found here. I preached this sermon without notes, but there is a video recording of it. As always your feedback and comments are encouraged and welcome.
Below is a copy and recording of my sermon from The Feast of the Transfiguration of Our Lord (August 6, 2017), preached at St. Luke’s East Greenwich. You can find the lessons here. As always your comments and reflections are welcome.
Today we celebrate the feast of the Transfiguration, one of my favorite feasts in the life of the Church.
This feast we celebrate today is so important to me because it is all about two things that are the core of my faith and my personhood – identity and integrity.
On this the feast of the Transfiguration something is revealed to us about the identity and integrity of Jesus, and of ourselves. And I truly believe that if we open ourselves fully to what is celebrated on this day,
we might just find not only God, but ourselves transfigured.
Today’s Gospel passage finds us on the mountain.
Just as in real estate, location is everything in Scripture.
Mountaintops are known, and symbolic of, places where God is revealed.
So when we hear: “Jesus took with him Peter and John and James, and went up on the mountain to pray,” that is a clue to us that something incredibly important is about to happen.
God is about to reveal God’s self in some miraculous way.
In this Gospel passage, in this mountaintop moment, God is making sure that the core of the disciples – Peter and John and James – have no doubt about the fullness of Jesus’ identity. In the verses leading up to todays’ passage from Luke, there are a series of stories and events that attempt to communicate to the disciples the divine nature of Jesus. Time and time again the disciples just do not get it. They keep trying to force Jesus into their idea of who the messiah should be and how the messiah should act.
As an aside, it needs to be noted that throughout Luke’s Gospel, the female disciples absolutely get it, but the gender division of Luke’s narrative is another sermon for another time.
As we approach this mountain top encounter there are three key elements that speak to the identity and integrity of Jesus.
First, Jesus takes these three disciples up the mountain to pray.
Now this might be an obvious statement,
but I am going to go ahead and say it anyway; for Jesus prayer is incredibly important.
Repeatedly throughout Luke’s narrative we witness how Jesus is empowered by prayer.
Through prayer Jesus opens himself to receive the presence of the Holy Spirit.
Through prayer Jesus chooses the apostles.
Through prayer Jesus is able to maintain his integrity through abuse.
Through prayer Jesus is strengthened to confront the oppressive structures of the empire.
And it is through prayer
that the disciples would be able to do all these things and more, if they could simply get out of their own way and truly accept the presence of God in their lives.
At this point in the Gospel, the disciples do not have this prayer thing down. It will be another two chapters until they ask Jesus to teach them to pray.
Even though they still have not received their formal training in prayer, God still uses the empowering nature of prayer to be a time when the disciples – and all of us – are able to come into proximity with the Divine.
It is in the setting of prayer that the true identity of Jesus is revealed.
The second key element of this transfiguration event is the appearance of two prophets.
In this prayerful moment, when Jesus is transformed and his clothes become dazzling white he does not appear alone. The appearance of Moses and Elijah is an indicator that the mission of God, in the person of Jesus, is a continuation of the work that God had already begun in the prophets of the Hebrew Bible.
This makes clear that the Jewish identity of the disciples, and what later generations will call Christian identity, do connect. This is a sign that for us as Christians, that the words spoken through the prophets have been realized in the person of Jesus. That is why of all the prophets, it is Moses and Elijah who appear.
Moses is the reminder of the past.
Moses was the person empowered by God, to lead God’s chosen people out of bondage and slavery into freedom.
Elijah, in Jewish thought, in connected to the end times.
Elijah is the one who will one day turn people’s hearts back to the covenant.
Jesus’ transfiguration is placed between those who represent the beginning and the end. The conversation the three of them have makes clear the fullness of Jesus’ mission: that Jesus is ended to Jerusalem to accomplish his mission.
Just a few verses beyond today’s Gospel passage, Luke will tell the reader that Jesus “set his face to go to Jerusalem.” Jesus will begin that long journey to the cross.
Thus by standing next to Moses it is made clear to us that that just as Moses was the one who led the people Israel out of bondage and slavery in Egypt, Jesus will be the one to lead all of humanity out of the bondage and slavery of sin.
And by standing next to Elijah, the one who will bring people back to the covenant that God made with the ancestors, Jesus will be the one to usher us back to the very presences of God in the end of time.
Now if all that was not enough for this revelation of the glory of God, there is one final moment that makes Jesus’ divine nature explicitly clear:
Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”
For the second time we read God claiming Jesus as God’s Son.
Several chapters earlier, at Jesus’ Baptism, we read that God speaks from heaven and says to Jesus, “You are my Son, the Beloved; with you I am well pleased.”
during the Transfiguration of our Lord,
God once again speaks, and this time, tells us that Jesus is God’s Beloved.
And God does not just speak to the disciples confirming Jesus’ identity,
God commands the disciples – and each one of us – to Listen to Jesus!
No longer can there be any doubt.
This teacher, this rabbi they have been following is the divine Son of God. This teacher will not only lead us out of temporal slavery, but he will break down the door of hell redeem every soul for all of eternity and usher us into that heavenly city – the New Jerusalem.
In this moment, we receive a vision to carry with us down the mountain.
In the Transfiguration, we get a glimpse of the unimaginable reality of God’s grace, glory, and love for all of humanity.
But what happens when the appearance and revelation of God – ends?
What happens when we come off the mountain?
When Jesus, Peter, John, and James come down the mountain they met a man whose only son was possessed by a demon.
The man says to Jesus, “I begged your disciples to cast it out, but they could not.”
Jesus chastises those around him,
rebukes the demon,
and the boy is healed.
As soon as Peter, John, and James come off the mountain they find transfiguration in every day life.
That healing encounter is where identity and integrity meet in the realities of the Transfiguration.
On the mountaintop Jesus’ identity is revealed. Once they are down in the valley the disciples witness the fullness of Jesus’ integrity. They see the honest and true reality that the mission of the Triune God – Father, Son, and Holy Spirit – is to restore all of the created order to the way God intended creation to be from the very beginning:
In the imagine of God
By witnessing the intersection of Jesus’ identity and integrity we are forced to see Jesus differently – to understand Jesus differently.
This teacher the disciples have been following around is not going to be some great and powerful military leader –
releasing the people of God from oppression through violence and destruction.
This transfigured Christ is going to humbly heal humanity and redeem us all
While we glimpse the glory of God in the transfiguration moment on the mountaintop, we will not fully see the glory of God until we stand at the foot of the Cross.
And if we are going to understand Jesus in this new way, we must also understand our relationship with Jesus and our call as disciples in new ways.
We are called to remove from ourselves all the darkness the world has placed upon us, so that our light might shine forth. We are no longer are to understand our ministries and callings through our own desires, but instead take on the meekness and humility of Christ.
We must, through prayer, open ourselves to the power of the Holy Spirit that we may be empowered to truly and completely listen to the commands of Jesus.
Now there is one more piece about coming down from the mountain that allows us to fully take on this new reality of our discipleship.
Think back for a moment to our Old Testament lesson from Exodus.
After coming down from Mount Sinai
After having an incredibly intimate encounter with God,
that according to other parts of scripture should have killed Moses
Moses’s face was shining.
After encountering the holy, Moses was visibly changed.
Now I could preach two more sermons just on this passage from Exodus, I’m not going to, but I could.
However there is one thing I do not want to miss today.
This transformation was so startling that Moses started wearing a veil to not scare those in his community. But every time Moses went and spoke to God, Moses would remove his veil.
That for us is the final key to understanding our identity and integrity as followers of Jesus.
We may from time to time, find ourselves placing veils over our faces to not scare those around us, to not cause trouble, or for any other reason.
But when we come to this place,
When we come to hear the word of God
When we come to see God face to face
When we come to hold God in the palms of our hands in the Sacrament of the Eucharist
We no longer have any reason to fear or hide our faces.
We can remove every mask,
We can remove absolutely everything that we put up to hide the light that shines from our faces.
If we are to truly be disciples then we must live into the fullness of our identity with all integrity in front of God, and one another.
On this feast of the Transfiguration may we give thanks for the divine revelation of God on all the mountaintops past, present, and yet to come.
May we come to know something more of the identity and integrity of God.
But most importantly may God reveal to us something of our own identity and integrity that we too might be transfigured.
This past Sunday (16 July) I preached my first sermon at my curacy parish, St. Luke’s East Greenwich. We are using track two, and for the summer, the preacher gets to choose if we use the Old Testament Lesson or the New Testament Epistle. For this week, I chose to go with the passage from Isaiah. The lesson from Isaiah and the rest of the scriptural texts for the week can be found here. For this sermon I decided to go back to preaching without a manuscript or notes. It has been a while since I’ve done this on a Sunday, and I think it turned out pretty well (a few spots I wasn’t totally happy with, but that’s the way it goes with this sort of thing).
So here it is, the video of my first sermon as Curate of St. Luke’s. Take a look and let me know what you think. As always comments welcome.
One of the joys of being a newly ordained curate, is that everything is new. Today was one of those days I got to do something really new; not just something new at St. Luke’s.
For the first time I led a committal service at a cemetery. I had never met the family before. They are not parishioners of my parish. This was one of those times that the local funeral home called looking for help, and I was tagged to jump in.
The night before the committal I was feeling pretty laid back about it. I even scoffed when a friend, and clergy colleague, referred to my big day, thinking it was really no big deal: “It’s a page and a half, how big a deal could it be.” I’m glad he warned me otherwise. I’m thankful I was wrong.
I took my friend’s words to heart, and spent a period of time prior to the committal in prayer at home – the benefit of the cemetery being down the hill from my house. I felt calm, relaxed, and ready for whatever I was about to walk into. I arrived at the cemetery, and was greeted but the funeral director. An amazing and delightful woman whom I had met very briefly just a few days before. Her calming and warm presence, with just the right amount of humor, was exactly what I needed to calm the butterflies in my stomach.
As I got in her car to drive to through the cemetery to the place of burial our conversation came to an end, and I began to pray. I could see the cremains and American flag resting on the backseat of her car. We arrived. She insisted on helping me out of the car, which I was thankful for as cassock, surplice, and tippet were a lot to manage. How embarrassing it would have been if I tripped on my vestments getting out of the car – I mean, no one wants to be that curate.
We walked up the little hill to the family plot. For the first time I was able to see the whole family gathered. His daughter and his step-children. His grandchildren. His brother. His name was already on the tombstone, shared with his wife who died five years ago. As the service men their to conduct military honors (without the guns) marched into place, I could feel the Spirit swirling amongst us. We were indeed standing on holy ground.
Trying not to be drowned out by the noise of the highway, or the birds singing away, I began the anthem, “Everyone the Father gives to me will come to me; I will never turn away anyone who believes in me . . .” My focus was at an all time high. I was struck by the power of those words. I mustered the pastoral strength and authority bestowed upon me in an attempt to not let my voice shake: To be calm and steady in my words.
I reach out and grabbed a handful of earth. I poured it, in the shape of a cross, on the cremains. “In sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ, we commend to Almighty God our brother Stewart . . .” I was holding holy ground, I was pouring holy ground, my hand was covered in holy ground.
As I turned the page in my prayer book I watched as the earth fall from my hands onto the page and roll into the center of the book. It was the first time I’ve gotten my prayer book dirty.
After we finished the prayers for the committal, taps was played, the flag was presented, I spent time with the family. First the step-son, then the daughter, then the brother. People always say you remember your first. I will never forgot Stewart’s brother. He came up to me, “Thank you so much Father for being here. I am his brother,” and with tears in his eyes and a cracking voice he continued, “I am going to be okay.” Before I could say a word he walked away.
After sometime standing in the family plot, Stewart’s family made their way to the cars. The funeral director and I stayed behind.
When everything was finished my new friend, the funeral director, drove me back to the car handed me a couple of envelopes and drove away. I took off my vestments, got into the car, and noticed that there was still earth on my hands. I opened my prayer book to page 501 and took a moment to take it all in. To gaze upon the earth on my hand and in my prayer book. I began to wonder about how many more times I will get my prayer book dirty in cemeteries like this. I began to wonder about all the names I will place into the prayers. I began to wonder about all the holy ground I will stand upon.
As I drove away I was filled with an overwhelming sense of gratitude. Gratitude for the opportunity to be in that place with those people on this day filled with joy and sadness – as the step-son described it. Gratitude for the vocation God has laid upon me that allows me to serve the world in this particular way.
I am sure I will having plenty of opportunities to get my prayer book dirty over these next fifty year (God willing), but I will always remember – and give thanks for – this first time I got my prayer book dirty.
Rest eternal grant to him, O Lord; And let light perpetual shine upon him. May his soul, and the souls of all the departed, through the mercy of God, rest in peace. Amen.